Perfect virtue produces nothing, because when you are perfectly virtuous nothing is needed. When you are perfectly virtuous there is no desire, there is no motivation. You are perfect. How can perfection move? Only imperfection moves. Only imperfection desires to produce something. So a perfect artist never paints a picture, and a perfect musician throws away his instrument. A perfect archer breaks his bow and throws it away, and a perfect man like Buddha is absolutely useless. What has Buddha produced -- poetry, a sculpture, a painting, a society? He seems to be absolutely unproductive, he has done nothing. There are two types of mind in the world: the mind of those who dominate -- the male mind, and the mind of those who like to be dominated -- the female mind. By female I don't mean women, or by male, men. There are women who have masculine minds and there are men who have feminine minds. They are not always the same. These are the two types of mind: one which likes to dominate and one which likes to be dominated. In both ways ego is fulfilled because whether you dominate or are dominated YOU are important. If someone dominates you, then too you are important, because his domination depends on you. Without you, where will he be? Without you, where will his kingdom be, his domination, his possession? Without you, he will be nobody. The enlightened man is always a rebel, but not socially, politically, economically, only existentially. He is a transformed man. He knows his own being and he knows his being's splendor. He is no more on any power trip, because he could not have more power than is blossoming within his own self. He is not afraid of death because he knows that death is a fiction. Awakening to your buddhahood, all that is false disappears, just like when you bring a lamp into a dark room -- the darkness disappears. You don't say that the darkness has gone away, because nothing goes. The darkness was never there in fact; there was only an absence -- the absence of light. The moment you bring light in, of course, the absence of light cannot remain. Nothing has gone out, only light has come in. As the buddha is awakened within you, it is not that delusion or darkness or hallucination disappears. Your buddha is awake, and all around, from infinity to infinity, there is only consciousness and nothing else.
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